I've been in a lot of the situations that hooks talks about in these articles.
For my BFA and my MFA, I went to a predominantly white, upper-class
liberal arts college. I can count on my hand the other minorities
that have been in my classes during my time there, and not until my
very last semester was there another African-American person. I've
been the “native informant” many times (once very vivid memory of
this is during a literature course talking about W.E.B. DuBois The
Souls of Black Folk. A student didn't understand the idea of
double-consciousness, and argued that because she had black friends
and didn't see their color, then the concept of double-consciousness
didn't exist now in today's world. The teacher then asked me my
opinion), I've been asked on numerous occasions (more so in
undergrad) if I was there on scholarship, and I've been in classes
where the reading was all homogenous. Once the instructor was called
upon because his reading list was all canonical white male writers,
he replied by saying how he “didn't feel the need to include anyone
else.”
All
of these experiences led me to feel as if I didn't have a voice. They
contributed to my own sense of self-hate over being a minority, of
being different (both from a class and race standpoint) and so I
never spoke in class. I cringe when the inevitable ethnic class comes
up in the semester, the time when the instructor throws in a token
minority story/novel to discuss in workshop/literature courses, but
like hooks, I feel that on the other hand, it is important to include
diverse voices, to get students to see other sides and hear other
stories. The point I believe hooks is trying to make is that
instructors should be cognizant of their students and in bringing
diverse materials into the classroom, but at the same time, to not
let whatever reading (or video, or article or whatever) become
defined by the race, or gender, or class upbringing of its author.
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